Category Archives: Travelogs

Some highlights from 2016…

Seeing a “naked lady on the Yukon” – symbolized here – was one of my highlights from 2016…

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It’s New Year’s Day, and so a good time to recall some highlights from 2016.

Johnny Mercer, New York, N.Y., between 1946 and 1948 (William P. Gottlieb 06121).jpgThere was of course the Election From Hell, but the less said about that the better.  I prefer to “Accentuate the Positive.”  (Referring to the 1944 song with lyrics by Johnny Mercer, shown at left.)  And seeing a “naked lady on the Yukon” certainly qualifies as one of those positive 2016 highlights…

Back in August my brother, nephew and I met up in the town of Whitehorse, in the Yukon Territory.  From there we drove to Skagway, Alaska.  And from there we hiked the Chilkoot Trail in four days.  (The “meanest 33 miles in history.”)

And here’s a news flash:  There’s a good reason why they call it the “meanest 33 miles in history.”  Mostly it’s because “the Chilkoot” is not a trail at all, but just one big pile of rocks after another.  But it was a man-against-nature venture, and fortunately the “manly men” won. (Though not without some bruises and blisters that lasted for weeks…)  

After that my nephew had the good sense to head back east to begin classes at Penn State.  However, my brother and I proceeded on to a twelve-day canoe trip “down” the Yukon River.  We ended up in Dawson City, also in the Yukon Territory.  But the most “poetic” part of the journey involved two days paddling on Lake Laberge, at right.

Most people know it better as “Lake Labarge,” thanks to the famous poem,  “The Cremation of Sam McGee.”  But that’s only because “Laberge” doesn’t rhyme with “marge,” meaning “shore” or “edge.”  (As in “edge of a lake.”  And further as in the poem’s narrator hauling McGee’s body to the “marge of Lake Lebarge.”)

I figured there was an object lesson there, somewhere…

All in all my brother and I spent five weeks driving up to the Yukon – from Utah – then doing the two “man against nature” adventures, and finally driving back home from the Yukon.  But by far the more traumatic of the two was hiking the Chilkoot Trail.  It was so traumatic that I had to do two blogposts on the subject:  On the Chilkoot &^%$# Trail!, Parts 1 and Part 2.

One of the highlights hiking the trail came as we three were approaching the summit of the Chilkoot Pass.  (My brother and nephew were way out in front.  And at left is the good part.)  

And what with my lack of depth perception – from having only one good eye – going over “one big pile of *&$% rocks after another” was like negotiating a minefield.  I wore heavy hiking boots, but they felt like ballet slippers.  Every step was sheer torture, and brought new pain to each aching foot.

So anyway, I had just taken one of many missteps – causing severe pain – and thus let loose a string of pungent epithets.  Then I looked behind me and there – climbing behind me – was a sweet young lady hiker.  Sheepishly I apologized, noting that I had “no depth perception.”  But she went ahead and passed me.  (And probably rolled her eyes in the process…)  A short while later I had another misstep and loosed another string of epithets.

Again I looked behind me, and again there was a young couple, including another “sweet, innocent young thing.”  So I said to myself, “Hey, I may be on to something here!”

Unfortunately I tried it a few times later on the trail, but my magic formula didn’t work.  (On the other hand there I did see that “Naked lady on the Yukon,” 10 days later, on August 12…) 

You can see the full story at the “Naked lady” post, which brings up the strong current on the Yukon River.  Generally it’s pretty fast, ranging from over four miles an hour up to seven miles an hour in some places.  (Except on“Lake &^%$# Laberge,” where the paddling is very slow.)

That’s the kind of current that helps you paddle 440 miles in 12 days.  But it also means that when you see something totally unexpected, by the time you recognize it, the current is already moving you downriver…  Which meant that by the time I recognized the naked lady as a naked lady, the current was already pushing me farther down-river.

SwampWaterPoster.jpgWhich is enough – for now – about the naked lady on the Yukon.

Which brings up one of my other 2016 adventures, a return trip to the  Okefenokee Swamp, as detailed in “There he goes again.”  That post – from Monday, May 30 – looked ahead to the middle of the week.  I actually put in 11:00 a.m. on Wednesday morning, June 1, and counted 39 gators in the first hour of paddling.  (Then I stopped counting.)   I never did do a post on that little adventure, which is something I need to do in the next week or so.

As for an excuse, I had “another stinkin’ funeral.”  A close friend died unexpectedly the day before, but I didn’t find out about it until I was already in Valdosta.

Which makes this as good a place as any to end this particular post.  Except to note that there were way too many “stinkin’ funerals” to go to in 2016.  (As noted also in the December 19 post, A funeral and an NTE (Near-Ticket Experience).)

And to note that I didn’t see any naked ladies in the Okefenokee Swamp.

Just at lot of alligator[s] mississippienses…”

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The upper image is courtesy of Sun tanning – Wikipedia, the free encyclopedia.  The caption:  “A woman sun tanning on a Portuguese beach.”  Further references are in the blog-posts cited in the text.  And a BTW: Googling “election from hell 2016” got me some 154,000,000 results.

A funeral and an NTE (Near-Ticket Experience)

Image may contain: night

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It’s been a while since I’ve posted anything.  In fact it’s been since December 6, when I posted “I dreamed I saw Don Trump last night.”   But I have a good excuse:  I had to go to a funeral.

My aunt died on December 7.  She was a mere 80 years old, and so still fairly young by today’s standards.  (Especially as I myself get closer to that age.)  But she had a host of health problems, and so it wasn’t really surprising to get a text from my sister-in-law on December 3.  It said Joan was in the ICU, “critical but stable.”  But unfortunately she went downhill from there.

So I had to attend “another stinkin’ funeral!”  (As we say in our family, having gone through too many lately.)  I had to work up until 2:00 in the afternoon, last Saturday, the 10th.  Then I headed north, making Gastonia (NC) that night.

The following day I had an NTE.  (Near-Ticket Experience, an allusion to an NDE, as illustrated at right.)

I had crossed the line into Virginia about noon, on I-85, and about 20 minutes later some obnoxious guy in a brand-new BMW passed me.  (The BMW was so new it still had the paper-temporary license tag.)  To make matters worse, he did the old “thread the needle trick,” squeezing between two cars – one was mine – as we rocketed along about 76 mph.

At first I was a bit miffed, but then I figured I’d use him as a “rabbit car.”  A Rabbit Car is the mythical entity by which you can go well over the speed limit but not get caught.  The theory is that the police will stop the rabbit car first.

So, we were both barreling along about 85 mph.  I was slightly behind, and in the right-hand lane.

Right there on I-85 in Virginia the median is full of trees and woods, interspersed with service roads between the north-bound and south-bound sets of lanes.

And in one such service road I saw a police car.

Unfortunately the obnoxious guy in the new BMW saw him first, so he slowed down first.  Which meant that I actually passed him before I could slow down myself.

There were seven or eight cars fairly close behind us, so the trooper had to wait to pull out.  But sure enough, in my rear-view mirror I could see him get out on the road and start to follow us.  Then – quite soon after that – he turned on his “rollers” and sped up.

So I slowed down a whole lot, and also tried getting into the “rocking chair” position, nestled snugly between two other cars, one right in front of me and one right behind.

And for a moment or two I cursed my luck.  I didn’t need either an expensive ticket or an increase in insurance rates.  But fortunately the trooper passed me and commenced to pull over the obnoxious guy in the BMW.  (Who by then was about 10 car lengths ahead of me.)

After my heart-rate and breathing got back to near normal, I figured there was some kind of object lesson there…  I may write more about the funeral later, but speaking of object lessons, I got another one a day or two after I got back.

I made it back home from the funeral on Thursday, the 15th.  I worked all day Friday, and Friday night was busy unpacking and getting stuff sorted out.  Then this happened on Saturday…

I was at K-Mart, buying wrapping paper.  It came out to $4.76, so I handed the sweet young cashier a 5-dollar bill and a penny.  She said, “Sir, it’s four dollars and seventy-six cents.”  And I said, “Yes, it is.”  So she said again, real slow,  “Sir, the price is four dollars and seventy-six cents.” I said, “Yes, and I gave you a five and a penny.”

So once again she repeated – pointing to each individual number on the cash register, one number at a time – “Sir, it’s four dollars and seventy-six cents.”  (As noted, she said it really slow, like she was talking to a moron, or an old geezer.  As in, “OMG, this old guy came in today…”)

Naturally my mind HAD been racing with all kinds of thoughts, off in la-la land, your might say.

Part of it was the hectic travel involved in the funeral I’d just been to, and part of it was the upcoming Christmas season, with all the demands that go along with it.  But this little encounter slowed me down.  (“Grounded me,” you might say.)  

I had been on automatic pilot, but now I had to be “in the moment”

So finally I was able to “become the moment,” and explain.  I said to her, real slow, “If I had given you a five dollar bill, you would have had to hand me six coins back.  Two dimes and four pennies.  But by handing you a 5-dollar bill and a penny, all you have to do is give me ONE coin back, a quarter.”  So she said, “Oh…”

I figure that somewhere in this combination of experience there’s yet another object lesson.

But one thing is, one day her generation is going to be running the country.  Like when we’re in our nursing homes.  I mean, who knows? These young people today might end up electing some doofus who’s totally unqualified and untrained to run the country!

Oh, wait…

Or they might do things like rocket along an interstate highway at 85 miles an hour – or more – two cars at a time, on some delusional “rabbit car” theory.

In the meantime, the encounter with the cashier reminded of the cartoon below.

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The upper image is courtesy of Police Car Lights Flashing …police led light bar …

The lower image is courtesy of”

“No city for Grouchy Old White People”

Liberty Enlightening the World…”   (Before all the talk about “Building a Stinkin’ Wall!”)

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No Country for Old Men poster.jpgThe title of this post is a take-off on the film, No Country for Old Men.

(Which was – by far – the worst movie I’ve ever had the displeasure of sitting through.  I waited – in vain and what seemed like hours – for the movie to show some glimpse of redeeming social value.”)

And incidentally, the title of that furshlugginer movie came from the opening line of William Butler Yeats‘ famous poem, “Sailing to Byzantium.”  In turn, one theme of the movie – according to Wikipedia – was that more and more, “things are out of alignment, that balance and harmony are gone from the land and from the people.”

Which certainly could describe the dynamics of today’s political scene.

But – Wikipedia added – the movie is also “a lament for the way the young neglect the wisdom of the past and, presumably, of the old.”  The wisdom of old people that is.

Of course it might help if more of “the old” weren’t so ^%#$ grouchy all the time!

Then too, what passes for wisdom – from way too many people my age – is simply a rehash of the cliche that’s been around for millenia:  That the world is going to hell in a handbasket.

Which is ironic.  That’s because people my age are Baby boomers, and once upon a time we told ourselves we were going to “change the world.”  And yet, here we are – way too many of us – mouthing the same old “negative vibes, man!”

(Which is itself a negative vibe, but that’s a whole ‘nother story.)

But we digress…  My point is this:  “New York City is a refreshing reminder that there’s more to this country than just the right-wing wackos so prevalent back home in ‘The Bubble.’”

That’s what I wrote on my Facebook page on September 22.  That entry also included this:

Ever since last Saturday, September 17, we’ve been taking the Staten Island ferry into and back from Manhattan Island. So that’s eight times – twice a day for four days now – that we’ve seen the Statute of Liberty, off in the distance…  And I don’t remember ONCE seeing a sign that said, “the heck with your tired, your poor,” those “wretched refuse … yearning to breathe free.”  WE’RE GONNA BUILD A FRIKKIN WALL!

Of course much of the time I did feel like I was surrounded by a bunch of “furriners” in the Big Apple.  (Not unlike the Willie-and-Joe cartoon at left.)  And they all seemed to be speaking every language but English.  But that brings up another – ongoing – theme of this blog:  That unless you step out of your comfort zone on a fairly regular basis, the chances are you’ll wind up as just another GROUCHY OLD PERSON!

And who wants to be just another cliché?

And by the way:  That September 22 Facebook post was also when I wrote that my next offering in this “Wasp” blog was going to be titled, “No City for Grumpy Old White People!”  (I changed it to “grouchy,” as more fitting.)

And finally – I noted back on Facebook on September 22 – it had been “a long day, but fun.  And I’ve had my usual one beer at the South Manhattan Terminal,* then another one on the Ferry itself, and I’m now finishing my third of the night, a ‘Corona Extra.’”

The point being that – while it’s healthy to step out of your comfort zone every once in a while – it’s also nice to have a routine to fall back on…

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Which brings up the fact that we spent a lot of time on the subway, as well as the Ferry.  And traveling on either one can be an especially bad idea during rush hour.  That’s when it seems like everybody in New York City is on the subway (or the Ferry), and in a big rush.

And that’s not to mention being all crowded in – in to the subway especially – and hot, sweaty and disgusting.

But every once in a while you might catch a break and find one of those liminal moments.  For example, what caught my eye in the photo above right – aside from the obvious – was the separate train running parallel to ours, leading to “multiple images.”

I figured there was some kind of symbolic message there.

Then there was the Saturday night – September 17, our first night in the city – when we took a double-decker tour bus.  It was scheduled to head down Sixth Avenue toward downtown Manhattan, then over to Brooklyn.  But the bus was late, and so first one line of passengers and then a second – our line of passengers – had to wait patiently for our bus tour to start.

Then we finally got on the bus, and as we rode down the Avenue of the Americas toward the Chelsea district, we heard a whole lot of sirens.  (I mean, even more sirens and louder than usual in the City.)  Then we passed a street or two that had been blocked off – as seen at left – and all kinds of murmuring crowds.

At the time I was texting my on-and-off-again Dulceback home.  I was describing to her our progress through town,  when she texted back, “Explosion reported in New York..  be safe.”  Which made me one of the first on the bus to find out about the story, “New York City explosion rocks Chelsea neighborhood.”

The thing is, when the bombing happened – apparently – we were still back in that long line to get on the tour bus.  And at the time we were kind of disgruntled about the long delay.  But as it turned out, the delay meant that we DIDN’T drive by right as the explosion happened.

From which an object lesson or two might be gleaned…

I’ll continue this travelogue in Part II.  But I’ll close out this Part I with an example of why – it seems to me – the Big Apple is “No city for Grouchy Old White People:”

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Back home this would come under the heading TMI!

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I took the photo at the top of the page on our first trip into NYC, via the Staten Island Ferry.  You can tell it’s Saturday (9/17) because of all the pleasure boats clogging the harbor.  For more on the Statue see Statue of Liberty – Wikipedia, the free encyclopedia

Re:  “Change the world.”  The song – written by Graham Nash – was originally titled “Chicago.”  It referred in part to the riots at the 1968 Democratic National Convention in Chicago.  The “chorus contains the lines: ‘We can change the world./ Rearrange the World.’” (See Wikipedia.)  Which begs the question:  “If we were going to ‘change the world,’ what the hell have we been doing all these years?”

The “Willie and Joe” image is courtesy of Willie & Joe: Summary-1 – amyatishkin.  (And of course, Bill Mauldin.)  For a larger image, see Re: “So many dang furriners,” from August 1, 2016.

Re:  The “South Manhattan Terminal.”  As Wikipedia noted, the formal name is “Whitehall:”

The ferry departs Manhattan from the Staten Island Ferry Whitehall Terminal at South Ferry, at the southernmost tip of Manhattan near Battery Park.  On Staten Island, the ferry arrives and departs from the St. George Ferry Terminal on Richmond Terrace, near Richmond County’s Borough Hall and Supreme Court.

Re:  “Liminal moments.”  My first thought was to describe the timing of the subway photo as a “subliminal moment,” but further research led me to Liminality – Wikipedia.  One definition therein described such a moment as a “fluid, malleable situation that enables new institutions and customs to become established.”  Wikipedia added that the term has “passed into popular usage, where it is applied much more broadly, undermining its significance to some extent.”   I would define the term – used here – as when you see a photo worth taking, with lots of hidden meanings…

I took the lower-image photo at the “Staten Island Ferry Whitehall Terminal at South Ferry,” the afternoon of Wednesday, September 21, our last day in the City.  We left earlier than usual, both to avoid the usual rush-hour hubbub, and because the hubbub that day was going to be worse than usual.  See Obama, traffic woes arrive in New York for United Nations General Assembly:

[H]ello actual gridlock.  President Barack Obama left Washington, the city where nobody gets along, and arrived Monday in New York, the city where – for the next two weeks – nobody will be able to get around midtown.  Obama is the headliner at the 68th United Nations General Assembly, an annual gathering that means world-class traffic woes in Manhattan.

“No city for Grouchy Old White People” – Part II

An 1886 view of “Liberty Enlightening the World” – before the talk about building a wall

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We left Part I with an example of why – it seems – the Big Apple is “No City for Grouchy Old White People.”  But that’s just another way of saying a visit to New York City is a refreshing change of pace.  And a lot of that refreshment comes from seeing the Statue of Liberty.

(Every morning and evening for four of five days on a mini-vacation…)

But not everyone agrees that “Liberty Enlightening the World” has a special meaning for real Americans.  For example, one knucklehead wrote, in 2014:

[The inscription on the Statue of Liberty] is just a poem.  It’s not one of our founding documents, nor is it a law, nor is it anything more than what it is:  a poem.  A nice poem, with stirring, emotion-driven rhetoric, yes, but a poem nonetheless.

See Words on Statue of Liberty merely a poem –  But that – it seems to me – is like saying the Bible is “just a nice set of old-time stories.”

Be that as it may, that just a poem guy was responding to a suggestion that “Congress read the inscription on the base of the Statue of Liberty in order to make a more informed decision regarding immigration.”  (Which sounded like a pretty good idea to me.)

And by the way, about 75% of the Old Testament is also “just a bunch of poems.*”

Which brings up the fact that way too many people interpret both the Bible and the Constitution in the same narrow-minded way.

“Strictly,” narrowly and fundamentally.  It also seems they’re usually the ones who already have it made – and are deathly afraid other people might take what they have.  (Like the “just a poem” guy.  But see my response to that narrow approach – On “originalism” – in a companion blog.) 

But we digress!

We were discussing the “mere poem” inscribed on the Statue of Liberty.  (The statue I passed by “eight times – twice a day for four days now,” on my recent visit.)  It spoke of a “mighty woman with a torch,” whose name is “Mother of Exiles.”  (Get that?  Mother of Exiles.)   The poet then told the “ancient lands” to keep “your storied pomp!”  Then came the famous words:

“Give me your tired, your poor, Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.  Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”*

Which seems to speak volumes about the American Dream.  The Wikipedia article on that “national ethos of the United States” featured a picture of the Statue of Liberty, with these words:  “For many immigrants, the Statue of Liberty was their first view of the United States, signifying new opportunities in life.  The statue is an iconic symbol of the American Dream.”

And that – I assume – includes the inscription written on the Statue of Liberty.

 that's all i have to say about that - that's all i have to say about that Forrest GumpFinally – on this topic – It also seems to me that the “just a poem” guy probably bears a passing resemblance to the man shown at the bottom of the page.  (At least metaphorically…)

So now, like Mr. Gump, “That’s all i have to say about that.”

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Meaning I’m done with the soapbox part of this post.

Turning to the true travelogue part:

Five of our six various group-members met up on Friday afternoon and evening, September 16, at the home base near the north end of Staten Island.  (From which we were to commute by ferry to Manhattan, and which itself was home to a number of strange-speaking “furriners…”)

At its fullest, the ever-shifting “Gang of Six” consisted of the brother and the nephew with whom I recently hiked the Chilkoot &^%$# Trail!  Along with my sister-in-law and her daughter – my niece – and her relatively-new beau.  (Of over a year now, and he arrived late Saturday night.)

On Saturday morning, September 17, the five of us took our first ride on the Staten Island Ferry, and visited the One World Trade Center.  (Where some nice guy took the photo of me at left, with the Brooklyn Bridge in the background.  As also noted, the “beau” arrived late that night.)

In the evening we all – still just five of us – took an tour by double-decker bus, of lower Manhattan and Brooklyn.  (Punctuated by the bomb going off in the Chelsea district shortly before we passed by, as noted in Part i.)  But other than that the tour was nice.

At the end of this long day, I got three “Stellas” at the Whitehall (Manhattan) Terminal.  One for me, one for my brother and one for my nephew.  (We had beer in the car near the Staten Island terminal, but that would have taken a while to chill.  Which is why I got another beer on the ferry ride back to Staten Island.  $6.00, cash only.)  We got home about 12:39, much past my bedtime.

On Sunday, September 18 we got up late, and we elder-folk  finally met “the beau.”  (Who had arrived late the night before.)  After that we mostly relaxed and stayed on Staten Island.  I did some laundry.  The six of us took a walk on the Franklin D. Roosevelt Boardwalk and Beach.

On Monday, September 19, a new set of five took the ferry to Manhattan.  (After my nephew headed back to classes at Penn State.)  We visited the Museum of Natural History – uptown – after a long, crowded ride on the subway.  And the line to get in – shown at right – was also very long and very crowded.

That night we had dinner at the Hard Rock Cafe New York (Theater District), after which we wandered around Times Square awhile.

Somehow we lucked into some $30 tickets to see “The Fantasticks” at the Jerry Orbach Theater, at 210 West 50th Street.  (“The show’s original off-Broadway production ran a total of 42 years and 17,162 performances, making it the world’s longest-running musical.”)  

Which made for another late night trip on the ferry.  (Fortified by one beer from the Whitehall Terminal, one beer on the ferry itself – I remembered to bring cash – and one back home.)

Tuesday we five headed over to the City on the noon ferry.  While we were waiting in the terminal, there was an old guy wandering around talking to himself, saying something about wanting to get married.  It looked like he was wearing something like adult diapers…

Pedestrians admiring plants along a walkway, which is surrounded by several low-rise buildingsOnce we got over to the city, we took another subway ride up to the start of the “High Line.”  That’s the mile-and-a-half “New York City linear park built in Manhattan on an elevated section of a disused New York Central Railroad spur.”  Then we had lunch at the Artichoke Basille’s Pizza, in Chelsea.  (The same neighborhood where the bomb(s) went off Saturday night.)

Then my niece and her beau left to head back to home-and-work places in the Washington D.C. area.  That left three of us – the three “elders,” two of whom are retired – to head uptown.  We headed uptown – by another crowded subway – to a museum I had chosen, the Frick Collection (and/or Museum).  (“I picked the Frick!”)  

And through the magic of internet, you may see the galleries “through our Virtual Tour.”

We had a light supper at some swanky place uptown.  (I had a brioche au fromage sandwich – with tomato – and we sat outside and watched rushing New Yorkers passing by.)  Then we took a walk along the Hudson river-front, and still got home fairly early.  I bought a draft Bud Light at the terminal – again – and a Corona for my brother.  (He has expensive tastes in beer, at least outside Utah.  Where he lives they can only buy 3.2 beer.)  

Wednesday, September 21, was pretty much an “anti-climax day.”  We visited the South Street Seaport Museum | Where New York Begins.  But then we ended up taking the 3:30 afternoon ferry back home.  That’s because we found out – after the museum visit and lunch – that Ellis and Liberty islands were at least partially closed, because of a visit by “the Prez.”  But back on Staten Island my brother and I visited the National Lighthouse Museum.

Then we started packing, to head back home the next day.

On Thursday, September 22, I kayaked across the Verrazano Narrows.  (Mostly following the Bridge of the same name.)  

Here’s a photo from about half-way back to Staten Island.  You may notice that the waters are fairly choppy.  And I can tell you that those waters got WAY choppier than when I started.  In other words, I seem to have started out – that fine Thursday morning – on pretty much of a neap tide.  It only took me 20 minutes to get from Staten Island to Brooklyn, and I like to do a full two hours of kayaking a week.  So on the way over I toyed with the idea of cruising along the Atlantic side of Brooklyn for awhile.

But I decided not to, mostly because I figured it would be better to get back on the put-in side while I was still fresh.  And it’s a good thing I did.  As I was paddling back the tide started coming in.  Which wasn’t so bad, since at worst it would have swept me in toward Hoboken.

I ended up having 13 minutes left of my two-hours-of-kayaking-a-week quota, when I finally got back to where I put in, at Roosevelt Beach.  (And got dunked “coming in for a landing.”)  But it could have been worse. The tide could have been going out.  (As in, “out to sea…”)

And that was pretty much it for my visit to New York City.  I drove home via the Cape May Ferry and the Chesapeake Bay Bridge–Tunnel, and got home Saturday, September 24.

Except to note that the visit sounds a lot shorter than it was in real-time.  That’s because in real time we did a lot of walking, through the streets of Manhattan.  And we did a lot of people-watching, of the “passing panoply.”  And we spent a lot of time on crowded subways, listening to all kinds of languages spoken by all kinds of different people.

But that’s what made the visit so refreshing…

And except to note one more thing.  The photo below is one I took at the Museum of Natural History, on September 19.  With all the talk of politics lately, I figured this would be a good one size fits all insult, for whatever political opponent you may have in mind.

So here’s my gift to you, a souvenir from my recent visit to New York City:

Here’s a typical [- fill in the blank – ] voter!”

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The upper image is courtesy of Statue of Liberty – Wikipedia, the free encyclopedia.  The caption:  “‘Unveiling of the Statue of Liberty Enlightening the World’ (1886) by Edward Moran. Oil on canvas. The J. Clarence Davies Collection, Museum of the City of New York.”

Re:  Much of the Old Testament as “a bunch of poems:”  See Poetry in the Hebrew Bible:

Approximately 75% of the Hebrew Bible is poetry.  All of Psalms and Proverbs are Hebrew poetry and many other books, such as the book of Genesis, are filled with poetry.  The reason much of the Bible was written in poetry is that it was originally sung and stories that are sung are much easier to memorize that when simply spoken.  There is much more poetry in the Bible than most realize because most people do not understand it.*

See also Biblical poetry – Wikipedia.  Which brings up the fact that the just a poem statement also implies that liberty is a finite commodity; that there’s only so much to go around.    

Meaning in turn that – to way too many people these days – “liberty” must be preserved for only those who “already have it.”  (See Nativism – Wikipedia.)  But apparently the swarms of “furriners” – surrounding me in NYC – hadn’t seen the poster at right, from Colorado…  Which may be another way of saying that liberty is only a finite commodity to those who are afraid to share it.

On a related note, of the United States Constitution as “the nation’s scripture:”

During the Constitution’s 150th anniversary in 1937, President Franklin Roosevelt likened [the Constitution] to the Bible, saying it should be read over and over again.  It was an apt simile. The Constitution had always served as the nation’s scripture…*

Battle for Justice: How the Bork Nomination Shook America, by Ethan Bronner.  (Anchor Books, published by Doubleday, at page 21.)  On that note, scripture is alternately defined as “anything written” – from the “Classical Latin scriptura, a writing” – or any statement “regarded as authoritative.”  (In addition to the usual definition: “the sacred writings of the Jews, identical with the Old Testament of the Christians,” and/or “Christian Bible; Old and New Testaments.”)  See Scripture – definition of scripture by The Free Dictionary, and Scripture dictionary definition

Re:  Words on the Statue of Liberty. See The New Colossus- Wikipedia.  Here are all the words:

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.

“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”


On the Chilkoot &^%$# Trail! – Part 1


As noted in my last post, I just got back – last August 29 – from a trip that began on July 26.

That’s when my brother and I started the drive from Utah to Whitehorse, Yukon Territory.  Four days later – on Friday, July 29 – we met up with my nephew, fresh out of the Army.

In due course, my brother and I – alone and aged 70 and just-turned-65 – paddled our canoes “‘up’ the Yukon River.”  (440 miles in 12 days.)

But first, we two brothers – joined by our nephew-son – hiked the Chilkoot Trail (See Naked lady on the Yukon.)  And to hike the Trail you have to start in Skagway, Alaska.  (Above left, the day we arrived.)  I also noted that people call the Chilkoot Trail the “meanest 33 miles in history.” in Naked lady on the Yukon, I posted this news flash:*

There’s a reason [why] they call it the “meanest 33 miles in history.”  I’ll be detailing that little jaunt in a later post.  (To be titled, “On the Chilkoot &$%# Trail!”)  

And so, here it is – drum roll please – my blog-post on the Chilkoot &$%# Trail!

First of all, note the picture at the top of the page.  It includes an easy-to-miss orange pole.  (You see them marking the “trail.”  The one in the photo above is to the hiker’s right – the viewer’s left – and “up the trail” a bit.)  Note also:  There doesn’t seem to be a “trail” anywhere around, either in the top photo or the ones below.  Just one big pile of &$%# rocks after another.

So now you’re getting a feel for “hiking the Chilkoot.”

More background:  Before doing the hike I learned that the trail actually started in Dyea, Alaska. (It ends in Bennett, British Columbia.)  I also learned that Dyea is actually pronounced “DIe-eeee,” perhaps prophetically.  (As in, “that’s what you feel like doing once you get on the &$%# Trail!”)

Further, the Chilkoot was a major access route – from “DIe-eeee” to the Yukon goldfields – in the Klondike Gold Rush of 1896–99.  That gold rush “transformed the Chilkoot Trail into a mainstream transportation route to Canada’s interior.”

And I learned that the only other route to the gold fields was through White Pass.  (Up to 1899, when a railroad was built from Skagway to the Yukon.)   As to which route was better, a pioneer – Mont Hawthorne – said there really was no choice:  “One’s hell.  The other’s damnation.”

13 Dead Horse GulchA side note:  White Pass was also called “Dead Horse Trail,” apparently renamed by Jack London:  “Nearly 3,000 pack animals died.  Drivers rushing over the pass had little concern for beasts.  Exhausted horses starved, were hurt on rough ground, became mired in mud and fell over cliffs.”

Which also gives you a feel for “hiking the Chilkoot.”

And finally – after the fact and back at the Westmark Hotel, Whitehorse – I saw a plaque about the Trail.  It noted that every Klondike “stampeder” had to haul a year’s supply of food – 2,000 pounds – up and over the Chilkoot Pass.  “This often took 35 to 40 trips up and back down.” Further, the last 1,000 feet of the climb “took an average of 6 hours with a loaded pack.”

Which made me feel better about my performance – detailed below – but only after the fact. (On Tuesday – August 2, the day we climbed over the pass itself – we averaged a little over half a mile an hour.  Which turned out to be not too bad, historically speaking.)

By then I’d already developed a host of blisters, one of which – a blister-on-a-blister on my right heel – got infected.  It was still throbbing – from time to time – and didn’t fully heal until well after two weeks of canoeing and then six days driving back home from Dawson City.  (I’m sure the 12 days of feet being wet and cold 11 or 12 hours a day canoeing on the Yukon didn’t help.)

But we digress… 

I packed a notebook for the hike – which lasted four days – and duly made an entry at 8:32 p.m., August 1.  (Day 1 of the hike.)  But then I didn’t make any more entries until August 4, when we finally got to the railroad station at Bennett.  There I noted:  “I wrote no more until we reached Bennett, on the 4th day. Too [&$%#] tired and late arriving on the 2d day.  And the 3d.”

There’s more on those second and third days below.

But on the first day we made Sheep Camp: “13 miles or so – nobody seems sure of the miles – by 7:30 p.m.”  That included crossing the swaying footbridge, à la Indiana Jones and the Temple of Doom.  (There’s a picture from the movie in the notes below.)  There’s more on that in Part 2, but unfortunately, I’m now approaching the limit of the ideal length for a blog-post.  (No more than 1,200 words.*)  So, I’ll wrap up “Part 1” with a story relating to the photo below.

I took the photo on Day 4, when we finally reached the railroad station at Bennett.  But it relates back to an incident that occurred on the second – the worst – day of the “Trail.”

We were approaching the summit of the Chilkoot Pass.  (Slowly in general and especially slowly for me.)  What with my lack of depth perception, going over “one big pile of *&$% rocks after another” was like negotiating a minefield.  I wore heavy hiking boots, but they felt like ballet slippers.  Every step was sheer torture, and brought new pain to each aching foot.

I had just taken one of many missteps – especially bad that day – and let loose a string of pungent epithets. Then I looked behind me and there – climbing “personfully” behind me – was this sweet young thing.  Sheepishly I apologized, noting that I had “no depth perception.”

She went ahead and passed me.  (And probably rolled her eyes in the process…)

A short while later I had another misstep – again, the “Trail” is sheer torture for someone with only one good eye – and let loose another string of pungent epithets.  I looked behind me again, and there was a young couple, including another “sweet, innocent young thing.”

So I said to myself, “Hey, I may be on to something here!”

Unfortunately I tried it a few times later on the trail, but my magic formula didn’t work.  (On the other hand there I did see that “Naked lady on the Yukon,” 10 days later, on August 12…) 

The point being that on the forth day of the ordeal, most of the people who’d been hiking the Trail met up on again at the railroad station in Bennett.  There was only one train, at 3:15, so all us hikers had a chance to sit on something besides rocks, and pitch our tents to dry out.  (It had rained the night before.)  Including the young lady I’d insulted on Day 2…

But before we got to the end of the trail, I had to experience the phantom pack phenomenon – weaving and rolling like a drunken sailor – and slip and slide down a glacier or two.  Then I got to the point where “if I could have cried I would.”  (Hey, I’m secure in my masculinity.)  

And finally, we got to take part in a little parade.  (See On the Chilkoot &^%$# Trail! – Part 2.)

*   *   *   *

One of many happy hikers who finished the Chilkoot Trail at Bennett, B.C.

*   *   *   *

Unless otherwise noted, the images in this post – including the photos at the bottom and top of the page – are ones I took during the aforementioned “hike.”  (More like sheer torture…)  Also, an asterisk (“*”) in the main text indicates that a word or two of explanation will be made in these notes.

For example, the “news flash” image is courtesy of

Re:  “One’s hell.  The other’s damnation.”  The quote is from The horror of the White Pass Trail | Yukon News.  Also, “Dead Horse Trail” was also known as Dead Horse Gulch.  The photo accompanying the paragraph is courtesy of the Yukon News.

Re:  Indiana Jones and the Temple of Doom.  See also, which included the image at left, of a bridge like the one we crossed on the Chilkoot’s second day of hiking.

Re:  Ideal length of a blog-post.  See How Long Should My Blog Posts Be?  (Suggested length, 800-1,200 words.)  But see also The Ideal Length for All Online Content – Buffer Blog, indicating a preferred post-length of 1,600 words.

Re:  “The end of the trail.”  The link-quotation notes that the “trail is the thing, not the end of the trail. Travel too fast and you miss all you are traveling for.”  I could have used that quote both on the Chilkoot Trail and again on the Yukon River, when I was always “slow ship in the convoy.”  See e.g. The Pacific War Online Encyclopedia: Convoys:  “The convoy can only advance at the speed of the slowest merchant ship in the convoy, which negates the speed advantage of the faster ships.”

I could have used that little quote too, if only to ease my own own mind…

On the Chilkoot &^%$# Trail! – Part 2

*   *   *   *

Okay, it wasn’t quite as bad – crossing that “swinging bridge” the first day on the Chilkoot Trail – as it was for Indiana Jones in the photo above.  (For example, we hadn’t been “cornered by Mola Ram and his henchmen on a rope bridge high above a crocodile-infested river.”)

But that second day on the Trail was pretty &^%$ bad…  In case you hadn’t noticed, this continues Part 1 of “On the Chilkoot &^%$# Trail!”  We left Part 1 with we three – brother, nephew and I – all having made Sheep Camp by 7:30 p.m. on the first day of the hike.

13 miles or so – nobody seems sure how many – by 7:30 p.m…  That included crossing the swaying footbridge … à la Indiana Jones and the Temple of Doom.

(Reprised in the photo above right.)  Part 1 also included the tale of a “young thing” I managed to insult on the second day of the hike – approaching the summit of Chilkoot Pass – and how most or all us hikers met up again – on the fourth day – waiting for the 3:15 train back to Skagway.

But I had to cut it short – and make this a two-parter – because I was “approaching the limit of the ideal length for a blog-post.”  (About 1,200 words.)  So now, back to Day 1 of the hike.

On Monday August 1, we left the trailhead – near “Die-eee” – at 9:00 a.m.  We made Sheep Camp by 7:30 that night, and after getting situated I managed to write a little something in the notebook I’d packed.  I wrote:  “I’m shivering as I’m writing.  I’ve been sweating all day despite the cool 68-degree temps.  And now it’s turning cool, so I’m shivering.”  I then added:

There were many times – many times – today when I wondered what the hell I was doing here.  And that this was just too far to go in one day.  And I like hiking at my own pace.  Rather than always bringing up the rear…  So today was the tough one, as far as miles traveled.  “Only” eight miles, but we’ll be climbing the Pass [tomorrow].  BTW:  I just had my fifth swallow of “O be joyful.”

So here’s another side note:  “O Be Joyful” was our code-word for ardent spirits.  We started packing them – in past canoe trips, like down the Missouri River from Fort Benton, MT – as a way of following in the footsteps of Lewis and Clark, and other American pioneers.

You see, back in the old days of our country, whiskey – for example – was used instead of hard currency:

One of the first media of exchange in the United States was classic whiskey.  For men and women of the day, the alcohol did more than put “song in their hearts and laughter on their lips.”  Whiskey was currency.  Most forms of money were extremely scarce in our country after the Revolutionary War, making monetary innovation the key to success.

See Why Whiskey Was Money, and Bitcoins Might Be.  So it was in that spirit – primarily – that I took a flask of “O be joyful” along on the Chilkoot.  Be that as it may, after I wrote, “I just had my fifth swallow of ‘Oh be joyful,’” I then added, “Which helps a lot.”

(I wasn’t so sure about the “song in my heart and laughter on my lips…”)

Also on the evening of August 1st, I wrote that the campground was more crowded than I expected.  And that in the audience – listening to a lecture by a ranger when we arrived – there were some cute women, but “romance is the last thing on my mind tonight.”

(Which itself was telling…)  I concluded,Altogether a good day.  I had my doubts, which were justified in a way, but ‘we’ came through.  Albeit with me bringing up the rear the whole day.”

On that note, I “brought up the rear” the next day as well, and for pretty much the rest of the hike.

Which brings up the fact that hiking the Chilkoot Trail is sheer torture for someone – like me – with only one good eye and and thus no depth perception.*  And that applied even on the relatively smooth parts of the trail, like the section shown at right.

Also – as mentioned in the notes – anyone hiking the trail is advised that if they have to get airlifted out, the cost will be a cool $28,000.00.  Which brings up another point rangers make in the process of getting your permit to hike the trail:  Watch out for the bears!

For one thing, the general rule is “no chow in your tent.”  Each camp has a tented-in dining facility,* and there – and only there – are you supposed to eat.  Eating on the trail can be messy, and the usual solution for crumbs or spills is to wipe the stuff off on your pants.  But bears have an extremely keen sense of smell, and so some crumbs in your pocket or syrup from a snack-cup on your pants could lead to an extremely unpleasant midnight visit.

But for me the message distilled down to this:  You don’t have to be faster than the bear.  You only have to be faster than the others in your party.  (Which of course spelled trouble for me…) 

But once again we digress…  The point is that eventually – in our case, the second day – we got  past the smooth parts of the trail and began approaching the summit.  It got so bad for me – after we got up and over the summit – that first my brother and then my nephew left their packs ahead and came back and carried my pack for a while.  Which led to its own problems.  Much like the phantom limb phenomenon, the “phantom pack” syndrome leaves you disoriented.  Especially when negotiating “one big pile of *&^% rocks after another,” you end up walking like the proverbial drunken sailor, weaving to and fro.

Finally – after much anguish – you get to and over the summit.  But as noted, things don’t get any easier.  There – on the other side of the summit of Chilkoot Pass – were at least three “glaciers,” or ice-fields.  (Like the one at right.)  My first reaction was:  “Great!  Nice smooth snow to walk on!”

But these glacier-slash-ice-fields were just as treacherous, though in a different way.  My fellow hikers hadn’t relieved me of my pack yet, so walking on the slippery snow led to several falls.

It got so bad that finally I stayed down – on the snow-slash-glacier – and slip-slid to the end.  That got my pants and boots thoroughly wet in the process, but at least – for a moment or two – I wasn’t struggling over “one big pile of &^%$ rocks after another.”

Somewhere in there I slipped and fell on some rocks, banging my right knee enough that by Thursday, at Bennett, that area of my jeans was covered with crusted blood.

Which leads to my confession – I “do not deny, but confess” – that there were times on the Trail when if I could have cried I would.  (But that wouldn’t have helped the pain in my feet, or made the journey any shorter.)  Which brings us to the late afternoon and evening of the second day.

Along with the usual “one big pile of &^%$ rocks after another” – and the three “glaciers” noted above – the other side of the pass featured a seemingly-endless series of streams and/or rivulets like the one at left.  They too were beautiful, but treacherous.  (I was going to say “like some women I know,” but decided against that.)

I know my brother took a spill or two – and got an infected elbow as a result – but mostly because he told me so later.

And as far as I know my nephew did okay crossing the many “beautiful but treacherous” streams, but not from any personal observation.  He – and my brother as well – were usually so far out in front of me that I often lost sight of them.

Then it started getting dark.

Back at the hotel in Skagway – before we left – it was still light as late as 10:00 p.m.  Therefore – I deduced – we should have plenty of hours to hike on the Trail.  But for some reason it got darker earlier on the Trail, which meant that by 7:00 p.m. or so my brother started getting worried.  The result was that in the fullness of time – just in time – we had a little parade.

To make a long story short, my brother went ahead the couple of miles to Happy Camp, dropped his pack and hiked back to where I was.  He carried my pack for a bit, then some strapping  young lad showed up.  He – the strapping young lad – had heard someone at Happy Camp talk about my struggles, and decided to come back and help.  (Apparently we – or at least I – became quite a conversation piece around Happy Camp that night…)

So the strapping young lad carried my pack a while – “jabbering all the way,” my brother said – and finally my nephew came back.  He had also dropped his pack at Happy Camp and then he carried my pack the final mile and a half.  That was my brother’s recollection.

David Allan Coe.jpgAll I remember is that along about 7:30, I could see some people on the Trail ahead of me.  Eventually I limped up to where my brother and nephew were.  Also there were the aforementioned “strapping young lad,” along with a nice white-haired Canadian ranger lady who called me by my name.  (They keep tabs on all hikers on the Trail.)

From that point, we all set off toward Happy Camp.  The nice ranger-lady followed behind me, engaging me in conversation.  (Probably trying to keep my mind off my aching feet.)  So, eventually we all made it to Happy Camp, and that’s how we “had a little parade.”  But this time I wasn’t bringing up the rear.  (For once.)

On that note – and as described in Campgrounds of the Chilkoot Trail:

Happy Camp is the only campground on the Chilkoot Trail in the alpine…  Happy Camp owes its name to the relief prospectors (and hikers) experienced from arriving at the first outpost after the pass. The camp is situated in a true alpine ecosystem and receives heavy use because of its location.

Personally, I can vouch for the “relief” part.  And it got better.  (At least for that night.)  

Happy Camp shelterApparently the nice white-haired Canadian ranger lady felt sorry for us.  (Or at least for me.)  So she let the three of us use her personal shelter tent.  That is, she said she had to get up early the next morning for some meeting elsewhere on the Trail, so she’d stay in main – wooden – shelter at Happy Camp, shown at left.

That meant the three of us didn’t have to set up our tents in the waning light of that second day on the Trail.

It also meant that two of us got to sleep on cots.  (My nephew slept on his air mattress on the floor, despite my saying I’d sleep on the floor.  But I made it up to him – for carrying my pack – by splitting two six-packs of beer once we got back to Skagway, as described elsewhere.)   And finally, the nice white-haired Canadian ranger lady brought us each a juice-box.

And a sweeter nectar I’ve never tasted.  

Wooden tent platforms among trees in front of a lakeFrom that point the rest of the hike is a blur.  I know we made it next day to the campground at Bare Loon Lake. (Which included numerous tent platforms like the ones at right.)  

And I know that that left only four miles to do the next day, Thursday, to get to the railroad station at Bennett.  And that rangers and other hikers kept saying the Trail would get easier and smoother “a mile or so further along.”

But it never happened.  At least not until a mile or so from the station, when the Trail got wide and sandy.  In fact the Trail at that point was pretty much like walking on the beach.  Which of course presented its own different challenges, but at that point I wasn’t complaining.  (Much.) 

Thursday, August 4, 1:20 Alaska Time.  We’re at the Bennett railroad station.  Got here at 12:05 AT.  I’ve set up my tent to dry it off – it rained last night – and heated up some water…   Spilled some walking back across the tracks.  (“No open fires.”)  But there was enough left over to make hot coffee.  For the first time since Monday morning.  The right knee of my jeans is covered with blood.  The ankle areas are dried mud.  I have two or three large blisters, one each inner heel, that have already popped.  And one large blister on the right big toe that looks about to pop.  Huge!  But right now the world looks great!

That’s what I wrote in the notebook I’d packed, writing in it for the first time since Monday.  So there – at the railroad station that would remain unmanned until the 3:15 arrived – the right knee of my jeans was crusted with dry blood.  And my feet were blistered and beyond sore.

Which is another way of saying they don’t call the Chilkoot Trail “the meanest 33 miles in history” for nothing.  Meanwhile, I had one final point to be made.  I made it via email – to the folks back home – once the three of us got back to Skagway:  “I used up my quota of expletives for the next couple of years, so any prayers in my direction would help immensely.”

So now, to paraphrase that great philosopher, Forrest Gump:

“That’s all I have to say about the Chilkoot &$%# Trail!”

 that's all i have to say about that - that's all i have to say about that Forrest Gump

*   *   *   *

Unless otherwise noted, the images in this post – including the photos at the bottom and top of the page – are ones I took during the aforementioned “hike.”  (More like sheer torture…)

For example, the image at the top of the page is courtesy of  See also Indiana Jones and the Temple of Doom – Wikipedia, which provided the “cornered” quote.

Re:  “O be joyful.”  See also Definition of oh be joyful – Online Slang Dictionary, and/or O-be-joyful – 17 of the Finest Words for Drinking.

Re:  Whiskey and other “ardent spirits” used as currency.  See also Alexander Hamilton And The Whiskey Tax:  “small farmers on the young Nation’s western frontier in the Appalachian Mountains, often distilled whisky from their surplus corn crop.  This whisky was then often used as a form of currency on the cash-strapped frontier.”

Re:  “No depth perception.”  As illustrated by the image at right – courtesy of – imagine trying to negotiate “one big pile of &^%$ rocks after another,” with no depth perception.  And while trying maintain enough speed to keep up with your brother and nephew, while seeing the “piles of &^%$ rocks” as a blur.  (As in the background at right.)  And with the full knowledge that one bad move – one twisted knee or ankle – will cost you a cool $28,000 to get airlifted out.  (That’s what they told us in Skagway when we got our permits.  Meaning it’s happened often enough that they have the figures down pat.)    

Re: “No chow in your tent.”  The photo at left – courtesy of Campgrounds of the Chilkoot Trail – Wikipedia – shows both a “dining shelter” in the background, and in the foreground a ranger at Sheep Camp giving a lecture like the one in the main text.  Also, “Rangers recommend 7.5 to 10 hours for a group to travel from Sheep Camp to Happy Camp.”  We took longer than that… 

Re:  “Called Me by My Name.”  The allusion is to a song by David Allan Coe.  (Which – incidentally – is one of my signature karaoke songs.)  The photo shows Coe on stage in 2009.  It is not intended to refer in any way to the “nice white-haired Canadian ranger lady.”  That nice white-haired Canadian ranger lady should – in my estimation – be elevated to sainthood, along with Mother Teresa.

Re:  The juice boxes and “sweeter nectar.”  My brother said his was grape juice, but I could have sworn that mine was “raisin.”  I remember thinking that it was such an odd flavor for a juice box, but I couldn’t find any such flavor on the internet.  (Or maybe I was in a state of delirium.)  One thing I do know:  No matter what the flavor, that juice box – at that point in time – was delicious!

The lower image is courtesy of that’s all i have to say about that – Forrest Gump – quickmeme.

“Naked lady on the Yukon…”

This is something like what I saw – unexpectedly – canoeing 440 miles on the mighty Yukon River

*   *   *   *

I just got back from two weeks canoeing the Yukon River.  (That’s also the caption for the Wiki-photo at left.)   And the “mighty Yukon” is the last place on earth I would expect to see a lady sun bathing.

But one moment, out of nowhere, there she was…

You can see the full story below.  I just wanted add – at least for now – that in the picture at the top of the page, for the Yukon setting, you will need to imagine no sand.  (And no “Bikini Bottom,” for that matter.)

Instead, imagine a bend in the Yukon River, a canoe turned over next to a “good campsite,” and a red blanket, on which lay the “naked lady.”  (And I think she was a blonde…)

But first, some background.

Downtown Whitehorse and Yukon River, June 2008My last post – “Many furriners” – noted it was last July 26 – a Tuesday – that my brother and I started the drive from Utah to Whitehorse, Yukon Territory.(Shown at right.)  Four days later – on Friday, July 29 – we met up with my nephew, fresh out of the Army.

From there we drove to Skagway, Alaska.  The following Monday – August 1 – we started a four-day hike on the Chilkoot Trail.  (The “meanest 33 miles in history.”)

And here’s a news flash.  There’s a reason they call it the “meanest 33 miles in history.”  I’ll be detailing that little jaunt in a later post.  (To be titled, “On the Chilkoot &$%# Trail!”)

But back to the Yukon River.  Once we three finished the “Chilkoot &$%# Trail,” my nephew flew back east – to Philadelphia – and from there to Penn State University, to begin fall classes.

That left two old geezers – my brother, 70, and me, just turned 65 – to paddle our canoes “up*” the Yukon River.  From Whitehorse  to Dawson City, that’s a distance of 440 miles, and we covered it in 12 days.  (Not counting the full day we took off on Sunday, August 14, in beautiful Carmacks, Yukon Territory, to rest and refit.)

Before we left I checked a web-post, Canoeing the Yukon River – Our Time Machine is a Canoe, written by Murray Lundberg.  Some years ago he did pretty much the same trip as ours, with his son Steven.  One big difference:  They started at the Lake Laberge Campground – instead of Whitehorse – “to cut down the still-water distance that we’d have to paddle.”

Which is another way of saying that paddling a canoe on Lake Laberge* – shown at left – is a real pain.

But that’s a story for another post.

Now back to the naked lady…

It was Friday, August 12.  We were a day away from Carmacks, and had been on the river four days already.  (And finally made it off “Lake &^%$# Laberge.”)  About 4:00 my brother was way ahead of me, when he went around a right-hand bend and looked like he was heading to shore, for a break.

There followed one lo-o-o-o-o-o-o-ng right-hand curve in the Yukon, one that seemed to last forever.  It was getting late and we were looking for the “good camp” listed in the guidebook.

When I finally got to the end of the long right-hand curve, I could see something, way off, a half-mile or so ahead.  (Where the river turned sharply to the left.)  I saw two small dots, near the bank – at what I later learned was the “good camp” we were looking for.  One of the dots was light and the other dark.  The lighter dot kept moving, to the left, downriver, and I figured it was my brother.  But I wasn’t sure which “dot” to paddle toward.

So I took the middle course, and as I got close to the bend in the river, I could see the dark dot was a green canoe, turned over.  (Which we never do.)  Then – I began to see – there was a red blanket next to the canoe, and something light on it.

That turned out to be the aforementioned naked lady – a reprise interpretation of which is shown at right – laying there in her birthday suit, face down, for all the world to see. (Or at least two passing canoeists.)  

Which brings up the current on the Yukon River.

Generally the current is pretty fast.  It ranges from over four miles an hour up to seven miles an hour in some places.  (Except on “Lake &^%$# Laberge.”)  That’s the kind of current that helps you paddle 440 miles in 12 days.  But it also means that when you see something totally unexpected, by the time you recognize it, the current is already moving you downriver.  (Creating a flash in the pan, so to speak.)   Which meant that by the time I recognized the naked lady as a naked lady, the current was already pushing me farther down-river.

Besides, my brother was already downriver, waiting.  (Having gotten an eyeful himself.)

As to the lady’s identity:  The last day on Lake Laberge we had landed – for a much-needed break – next to a couple in a tandem canoe.  They were from Turin, Italy, and later on in the trip we kept running into them, further downriver.  They pulled into Carmacks not too long after we did, on Saturday, August 13.  And when we finally got to Dawson City – a shade after 3:00 p.m. on Saturday, August 20 – they had gotten there a few hours before.

So it was my brother’s opinion – first expressed at Carmacks, on the 13th – that the “better half” of that nice Italian couple was the mystery lady, sunbathing au naturel on the banks of the Yukon.  (Besides which they took the one “good” camping spot on that stretch of the river.) Unfortunately, neither one spoke very good English, and there seems to be no diplomatic way to translate, “Was that your wife’s naked butt we saw back on Friday the 12th?”

But enough about the Naked Lady on the Yukon.

This is the first of several posts I plan to write about our other adventures this month.  And as noted before, those adventures started with our hike on the Chilkoot Trail.

To do that we first had to go to Skagway, Alaska.  And at the left is my picture of beautiful downtown Skagway, the day we got there, last July 30.

This was after checking out the Yukon River, in Whitehorse, after checking out of our hotel.  Then we drove the 110 miles or so to Skagway itself.  That’s where – among other things – we had to get a special permit to hike the Chilkoot &$%# Trail.”  (They won’t let just anybody on there!)

And among other other things, we also learned we’d lost an hour crossing into Canada.  That’s because there’s a special Alaska Time Zone, one hour earlier than the Pacific Time Zone they use in British Columbia and the Yukon Territory.

And there’s one more thing.  I took the photo at right, of one of the first things I saw at the visitor’s center in Skagway.  I thought at the time that it was unique to this part of Alaska.

However, after further review – for this post – I found out that’s not the case.  See for example Footprints on the toilet seats? – Reuters.  (“One Norwegian tourist in Malaysia said, ‘They can be very messy because people don’t seem to know how to use the toilets.  You find black spots, footprints on the toilet seats, and there’s water everywhere.'”) 

Or Footprints on the Toilet Seat: Guidebooks for Novice Travelers, noting Chinese tourists – for example – who behave “in ways the locals saw as inappropriate.”  On that note see also Travel pro-tips from the Chinese government: Don’t leave footprints on toilet seats [or] spit in hotel pools.  All of which is – I suppose – one reason they say Travel Broadens The Mind.

(And you might even see a naked lady along the way.)  But one thing both a good travel experience and a good pilgrimage will teach you:  “There’s No Place Like Home.”  (As shown below.)  

I’ll be writing more about my August adventures, including the next post:

“On the Chilkoot &$%# Trail!”


There is indeed “no place like home” (especially after a longpilgrimage …)

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The upper image is courtesy of Sun tanning – Wikipedia, the free encyclopedia.  The caption:  “A woman sun tanning on a Portuguese beach.”

Re:  Paddling canoes “up” the Yukon River.  To most people, going “up” means to go north, while to go “down” means to go south.  (With “over” meaning east or west.)  But to go “down” a river means to go downstream.  And while many rivers flow “down” or south, the Yukon – like the Nile – flows north.  So while we were paddling “up” north, we were also paddling “down,” as in “downstream…” 

Re:  Lake Laberge.  Most people know the name as “Lake Labarge,” from the poem by Robert Service, The Cremation of Sam McGee.  In the poem, “the narrator winds up hauling the body [of Sam McGee] clear to the ‘marge [shore, edge] of Lake Lebarge.'”  So Service changed the name to “Labarge” to rhyme with “marge.”  (See artistic license – also known as “poetic license” – at Wikipedia.)  Also, the image of Lake Laberge is courtesy of

The lower image is courtesy   See also No Place Like Home – Wikipedia, the free encyclopedia, which noted that – aside from the famous line in the movie Wizard of Oz – the phrase may also refer to “the last line of the 1822 song ‘Home! Sweet Home!,’ words by John Howard Payne and music by Sir Henry Bishop; the source of inspiration for the other references here: ‘Be it ever so humble, there’s no place like home,’” and/or “‘(There’s No Place Like) Home for the Holidays,’ a 1954 Christmas song most famously sung by Perry Como.”  For a “live” version, see also There’s No Place Like Home – YouTube.

Re: “So many dang furriners?”

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Aerial view of Skagway, Alaska.Last Tuesday – July 26 – my brother and I started the long drive north, from Utah to Skagway, Alaska.  (At left.)

From there our plan was to spend four days hiking the Chilkoot Trail.  (The “meanest 33 miles in history.”)

In fact, the Chilkoot is so mean that we had to invite my nephew – my brother’s son, just out of the Army – to go along with us.  (Just in case one or both old geezers sprained or broke something…)

Now, about “all those furriners…”

That’s pretty much the way I felt several times over the last few days.  (After we crossed over into Canada, on Wednesday, July 27.)  But it got especially bad at the free breakfast we had at the Super 8 in Fort Nelson, BC, on Friday morning, July 29.

I’ll have more on that later.  But first, some highlights from our trip north.

The first day out we made Great Falls, Montana.  We drove 560 miles, starting around 9:00 a.m.  My photo at right shows the sky to the east, just as we got to the Great Falls exit.

That means we had 120 miles to go, to get  the Canadian border. (Unless they’ve built a wall or something.)  And driving through eastern Idaho and Montana was a good reminder of how HUUUUGE this country is, and especially the west.

Meanwhile it looked like there was a fire to the west of Great Falls, as shown in my photo at left.  I figured there was a wild fire to the west of the city, which would explain the smoke we smelled driving up to exit 278.  And it turned out my hunch was right.  (As shown by the front page of the next day’s Great Falls Tribune, for July 27.)

It took about 30 minutes to go through Canadian customs, where Interstate 15 becomes Canada Highway 4.  That’s where we had to “Arretez-vous, ici.”  (“Stop here.”)

Which brings up some of the anomalies of traveling in Canada.

For one thing, aside from speaking French, Canada uses kilometers instead of miles.  So when the speed-limit sign says “Maximum 110,” you have to calculate kilometers to miles.  (Divide the number in half, then add 10 percent.)   So using that method – half of 110 is 55, plus 11 – and you figure out that means about 65 mph on your dashboard.

And that when the speed sign says “40,” that means you have to slow down about 25 mph.

Then too, at first blush the gas prices seemed unbelievable.  For example, we saw signs in Alberta that said “96.9.”  Unfortunately, that was the price for a liter, or one-fourth of a gallon. So multiply that by 4 and you get gas at $3.87.  (In British Columbia we paid over $5.00 a gallon.)

Another thing, driving through Alberta.  We saw acres and acres of fields like this:

At first I thought the yellow-flowered crop-fields might be “golden rod,” but it turns out they were fields of Canola.  (See “A Canadian success story.”)

Then too, they have a weird system for Americans to pay for gas up here.  You have to swipe your credit card, then go in to the office and sign something.  It sounds simple but in practice it can be easy to forget.  Which explains why my brother Tom drove off from the Shell station in Airdrie.  We ended up still making good time, despite having to backtrack a bit.  (And make a belated payment for the gas, on pain of seeing “rollers” in our rear-view mirror.)

That night we made it to Drayton Valley, Alberta.  (West and a tad-bit south of Edmonton. And Calgary was HUGE to pass through!)  The next night – Thursday – we made it to Fort Nelson, British Columbia.  In America-talk, Fort Nelson runs from Mile-marker 301 to 308.

And that would be on the famed Alaska Highway, which officially starts in Dawson Creek, British Columbia.  (As shown at left.)  We passed through Dawson Creek about 3:00 in the afternoon, on the way to Fort Nelson.  And at the border of British Columbia, that 3:00 became 2:00.

(Thanks to the change-over to Pacific Time.)  

The next day – Friday, July 29 – we made it Whitehorse, Yukon Territory.  That happened despite our worst expectations, and a slew of stoppages for highway construction along the way.

This was after three straight days of 12-or-more-hours-of-driving.  I got plenty of pictures, but for some reason they don’t transmogrify from my cell phone to my computer, the way they do back in America.  And in fact there was no cell-phone service at all.  Once you hit the Canadian border, you can forget about texting the folks back home.

And I found out that my American mobile hotspot doesn’t work in Canada either.  (Which may explain why the cell-phone pictures don’t transfer.)  I hoped that once we got to Skagway, in Alaska – which is technically in the U.S. – those problems would go away, but they didn’t.  Still no cell phone service, and still no mobile hotspot.

So anyway, we hit the city limits of Whitehorse at 7:00 p.m.  (Pacific Time, or 10:00 p.m. ATL Time.)  Saturday morning we checked out the Yukon River for the canoe part of this expedition. (That is one FAST current, estimated at about 7 miles per hour.) Then we drove to Skagway and got there early Saturday afternoon.  (To prep for the hike on the Chilkoot Trail, as seen at right, in winter.)

However, there was yet another mix-up about what the actual time was when we got here. When we crossed into British Columbia – Thursday – I started gearing up to Pacific Time.  (Three hours earlier than ATL time.)  But when we got to a “necessary” store in Skagway, the sign said, “Be back at 1:45,” and it was well past that.  That’s when I learned that Skagway is on “Alaska Time.”  Alaska Time is one hour earlier than Pacific Time, which meant that when it 3:10 when we arrived in Skagway, it was 7:10 back in Atlanta.

One final note:  We DID get to watch the 13-minute video on what to do when you meet up with a bear.  That was for the benefit of those hardy folk planning to hike the Chilkoot Trail.  My take on the video:  “Be sure and get behind the OTHER two guys in your hiking party!”

As noted before, stay tuned for “further bulletins as events warrant!”

I’ll let you know how the hike on the Chilkoot Trail turns out…

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Calvin and Hobbes

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The upper image is courtesy of Willie & Joe: Summary-1 – amyatishkin.  (And of course,Bill Mauldin.)

The lower image is courtesy Calvin and Hobbes Comic Strip, October 25, 1986.

On the Independent Voter

Emanuel Leutze (American, Schwäbisch Gmünd 1816–1868 Washington, D.C.) - Washington Crossing the Delaware - Google Art Project.jpg

Washington Crossing the Delaware” – which he managed to do without “rocking the boat…”

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In the last post, I noted that I was about to take a 10-day “family trip north:”

Three cars, carrying five adults and seven younger folk, ranging in age from 10 to 22.  Among other places, we’ll be visiting Valley Forge, the Liberty Bell and Philadelphia in general…  Last but not least we’ll see Hershey PA … “The Sweetest Place On Earth.”

I’m now writing two days after that family vacation ended, on Sunday, July 3d.

CB Terminology and Trucker SlangWhich means we all managed to get home – in our three-car convoy – on the eve of July 4th.

(It also meant that we had to drive home through FOJ-Weekend traffic, thought without the use of CB lingo, as shown at left.  We used cell phones…)

The three-car convoy lasted until Sunday, the 3d, when one of our three cars “peeled off” after a stop for gas – and fresh peaches – in Spartanburg SC.  The remaining two cars split up near Commerce GA, at Exit 149 on I-85.  (After dropping off a niece and her two kids.)

That left me alone, in my car, for the first time in 10 days.  But by the time I got back on the road – after getting some iced coffee – there was yet another traffic jam, further down I-85, closer to Atlanta.  (Thank you ATL.)  So I ended up getting home about 8:30 Sunday night.  And as noted, this was after a grueling two-day, thousand-mile-plus drive from Doylestown PA.

(A lot of those “grueling traffic jams” had to do with the fact that – in the America psyche – It’s Not Just Your Car, It’s Your Freedom.  But “too many dang cars” is a whole ‘nother topic entirely…)

Getting back to the grueling drive home:  Saturday we left our family reunion about 1:30, then got to drive down through Independence-Day-Weekend traffic.  (Especially heavy around Philadelphia, Wilmington, Baltimore, Washington D.C., and Richmond VA.)

That left us with 550 miles left to drive on Sunday.  (Two days ago.)  But the good news is that – even after all that “quality time” together – we’re all still speaking to each other.  (Mostly.)

graves-imgTurning to more pleasant topics:  On Friday afternoon – July 1 –  we visited the Washington Crossing Historic Park. (The one on the Pennsylvania side, as seen at right.)  

Which of course makes this a perfect time and place to bring up Independence Day in the U.S.:

Independence Day is a day of family celebrations [with] a great deal of emphasis on the American tradition of political freedom…  Independence Day is a patriotic holiday for celebrating the positive aspects of the United States…  Above all, people in the United States express and give thanks for the freedom and liberties fought by the first generation of many of today’s Americans. (E.A.)

Which brings up the fact that – somewhere along the line – I intended to make this post more about the recent road trip than about Independence Day itself.

For example, I was going to mention what John Steinbeck wrote, about how “We don’t take a trip.  A trip takes us.”  (See also Quote by John Steinbeck.)  I also planned to cite a year-ago post – A Mid-summer Travelog – from my companion blog, along with “I pity the fool!”

The latter post was on Ralph Waldo Emerson – at left – and his saying, “Whoso would be a man, must be a nonconformist.”

Which raises two timely topics for this July 4th.

One topic is Independence Day itself.  The other is the growing number of Independent Voters in this country.  And according to Wikipedia, Independents are those voters who don’t align with either major political party, Republican or Democrat:

An independent is variously defined as a voter who votes for candidates and issues rather than on the basis of a political ideology or partisanship;  a voter who does not have long-standing loyalty to, or identification with, a political party;  a voter who does not usually vote for the same political party from election to election;  or a voter who self-describes as an independent.

And their numbers seem to be growing, which could be either good or bad.

For example, Wikipedia noted first that the definition itself is “controversial and fraught with implications.”  And that according to one theory, the growth of Independent Voters is a bad sign for the country.  (For reasons including but not limited to:  “independents may be more susceptible to the appeals of third-party candidates,” and that “the more independent voters, the more volatile elections and the political system will be.” Which could explain our present political situation…)

But personally I have my own theory.

My theory is that the American political system was designed to keep “moving back toward the middle.”  That is, once a party becomes dominant – for the moment – it tends to pay too much attention to what we might call its lunatic fringe.  Put another way, if one party dominates too long, it tends to move too far away from the middle.  (Left or right, as the case may be.)


And so – traditionally – In response to being out of power, the other party has – generally speaking – tended to move back toward the middle of the spectrum.  It does so primarily to reach out to those voters in the middle.  (Those voters who decide elections.)

But that hasn’t happened lately.

One or both parties – it seems – have refused to compromise, and compromise is the keystone of a American democracy.  (See The Spirit of Compromise: Why Governing Demands It and Campaigning Undermines It, and/or The Spirit of Compromise.)

In other words, one or both parties have moved toward black and white thinking.  Psychologists call that splitting, or “the failure in a person’s thinking to bring together the dichotomy of both positive and negative qualities of the self and others into a cohesive, realistic whole:”

It is a common defense mechanism used by many people.  The individual tends to think in extremes (i.e., an individual’s actions and motivations are all good or all bad with no middle ground)…  Splitting creates instability in relationships because one person can be viewed as either personified virtue or personified vice…  [This] leads to chaotic and unstable relationship patterns, identity diffusion, and mood swings.

So one solution to today’s political-party black-and-white thinking – it seems to me – is the growth in the number of voters who identify themselves as Independents.  The problem there is that Independent or Moderate Voters are losing power in the process of one or both parties deciding on a particular candidate.  (As for President of the United States.)

Which brings up the biggest problem of being an Independent Voter.  That problem is:

“One must always choose the lesser of two weevils!”


*   *   *   *  

The upper image is courtesy of Washington Crossing the Delaware – Wikipedia, the free encyclopedia.

Washington Crossing the Delaware is an 1851 oil-on-canvas painting by the German American artist Emanuel Gottlieb Leutze.  It commemorates General George Washington’s crossing of the Delaware River on the night of December 25–26, 1776, during the American Revolutionary War.  That action was the first move in a surprise attack against the Hessianforces at Trenton, New Jersey, in the Battle of Trenton.

I also used the image and related information in my companion blog.  (See On Independence Day, 2016.)  There I noted that “Wikipedia listed inaccuracies” in the painting – by Leutze, working in Germany in 1850 – which included:  The American flag in the boat “did not exist at the time of Washington’s crossing;”  The boat was the wrong model, and much too small;  The painting showed “phantom light sources besides the upcoming sun,” while the crossing itself “took place in the dead of night;”  and finally: “Washington’s stance … would have been very hard to maintain in the stormy conditions of the crossing[, and] would have risked capsizing the boat.”  (See also artistic licence.)

“And speaking of rocking the boat, Washington and his fellow Founding Fathers did in fact rock the boat, according to the British during the Revolutionary War.  (In the sense of causing “trouble where none is welcome;  to disturb a situation that is otherwise stable and satisfactory.”)  See also John Paul Jones’ CLOSEST call, in my companion blog.  It included a British caricature of the man they called “the pirate Paul Jones.”  (To us of course he’s the Father of the American Navy.)”


Re:  Cars representing freedom.  For a different take, see The Car Once Symbolized Freedom… ← The Urban Country, which noted in part:  “Things have changed. We took it too far.”

The image of flags on gravestones is courtesy of Washington Crossing Historic Park – Official Site.  The caption and original image can be found under the “Soldier’s Graves” link:

From the parking area at the Thompson-Neely House, it’s a short walk across the Delaware Canal to the memorial cemetery where an unknown number of Continental soldiers who died during the December 1776 encampment in Bucks County are buried.

The article noted that no American soldiers were killed during the crossing or the First Battle of Trenton, but that “others did succumb to exposure, disease or previous injuries.”  The article also noted a second battle, on or about January 2, 1777, involving Lord Cornwallis:

General Lord Charles Cornwallis of the British Army had been looking forward to a trip home to England…  In fact, on December 27 he had sent his baggage aboard the HMS Bristol.  But after the disaster at Trenton, his leave was promptly cancelled and he was ordered to Princeton.  A very unhappy Cornwallis took command of the British forces there on January 1, 1777.  He had one clear mission: to find the American army and destroy it.

In this second Battle of Trenton, Washington held off the attacking British forces until the evening of January 2, then withdrew north from Trenton, which led to his victory in the Battle of Princeton, on January 3, 1777:  “Washington’s timely withdrawal set the stage for a successful engagement with the enemy at Princeton the following day.”

The full Quote by John Steinbeck on the uniqueness of individual journeys:

Once a journey is designed, equipped, and put in process, a new factor enters and takes over. A trip, a safari, an exploration, is an entity, different from all other journeys.  It has personality, temperament, individuality, uniqueness.  A journey is a person in itself;  no two are alike.  And all plans, safeguards, policing, and coercion are fruitless.  We find after years of struggle that we do not take a trip;  a trip takes us.  Tour masters, schedules, reservations, brass-bound and inevitable, dash themselves to wreckage on the personality of the trip.  Only when this is recognized can the blown-in-the glass bum relax and go along with it.  Only then do the frustrations fall away.  In this a journey is like marriage.  The certain way to be wrong is to think you control it.  (E.A.)

Re:  “Whoso would be a man, must be a nonconformist… I freely translated that to:  ““I pity the fool who doesn’t do pilgrimages and otherwise push the envelope, even at the advance stage of his life.”

I used the “lunatic fringe” cartoon in Is this “deja vu all over again?”  The cartoon itself is courtesy of Peanuts Comic Strip, April 26, 1961 on  Wikipedia said the term was “popularized by Theodore Roosevelt, who wrote in 1913 that, ‘Every reform movement has a lunatic fringe.’”

The lower image is courtesy of  See also Master and Commander: The Far Side of the World – YouTubeLesser of Two Evils – TV TropesReader Opinion: Clinton v Trump and “the lesser of two weevils, Master and Commander: A Movie Review – Maccabee Society, and/or Master and Commander: The Far Side of the World – Wikipedia.

“The Sweetest Place on Earth?”

Washington and Lafayette at Valley Forge.jpg

“Washington and Lafayette at Valley Forge,” during the long, cold winter of 1777-78…

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Right now I’m in between summer-vacation trips.

On Wednesday, June 1, I went back into the Okefenokee Swamp, on an overnight kayaking trip. (As detailed in “There he goes again…”)  Then on the weekend of Saturday, June 11, I drove up to North Carolina for a grandson’s high-school graduation  (I described that trip in On “latitude, attitude,” and other life changes, in my companion blog.)  

Next up is a family trip north:  Three cars, carrying five adults and seven younger folk, ranging in age from 10 to 22.  Among other places, we’ll be visiting Valley Forge, the Liberty Bell and Philadelphia in general.  (Seen at right, back in the 1910s.)  Last but not least we’ll see Hershey, PA … “The Sweetest Place On Earth.”

Which makes this the perfect time to do a review.

So here it is:  This time last year I posted On RABBIT – and “60 is the new 30,” Part I and Part II. (Both dated June 20, 2015.)  And on June 12, 2015, I posted “Great politicians sell hope.”

And by the way, that part about politicians selling hope seems especially appropriate in view of the 2016 presidential election now  underway.  (See also “More honored in the breach.”)

There were two key points of “Great politicians.”  (From two separate books I’d just read.)  One was that – generally speaking – the presidents who’ve occupied the White House have been – overall – decent, honorable and capable.  Then second was that “maybe the same applies to [today’s] politicians in general.  (Gasp!)”   Those points gave rise to a third thought:

Maybe today’s politicians seem especially nasty because many voters they’re trying to woo are just that way.  Maybe today’s politicians are simply a reflection of the nastiness that seems to have taken hold of a large part of our population.

All of which brought up the difference in those who can work with others to come up with viable solutions to our problems, as opposed to those who just “curse the darkness.”

In other words, the difference between doers and complainers.

On a more positive note, the two RABBIT posts – Part I and Part II – started off about John Updike and his “Rabbit” series.  (Five fiction-books on “the life of the middle-class everyman Harry ‘Rabbit’ Angstrom over the course of several decades, from young adulthood to death.”)  But then Part II turned to the topic of both nostalgia and more hope for the future.

The “nostalgia” went back to 1969, a time when you could go into a bar, pay 40 cents for a beer and leave a dime for the tip.  “And not get thrown out or insulted.”

The “more hope for the future” was about “60 is the new 30,” and “Why 60 Is The New 30:”

Increasingly, people over 60 feel more like 40, and now they have the science to back them up…   The new research argues that since life expectancy continues to rise, age 60 should not be considered old.  It’s more “middle age,” because for many, there’s a lot of living left to do after age 60, even embarking on second or third careers.

I added, “you might say of the Christie Brinkley image below:  ‘Now that’s turning 60!‘”

Did I mention that I turn 65 this summer, and have already gotten my Medicare card?  Which means that I too “have a lot of living left to do,” and now don’t have to worry – so much – about those danged medical bills.  For my part, later this summer – in August – my plans include hiking on the Chilkoot Trail.  (“The meanest 33 miles in history.”)  And taking a 16-day, 500-and-some-mile, canoe trip “down” the Yukon.  (See “There he goes again…”)

But first I’ll have some extended quality time with my seven great-nieces and great-nephews.

As noted, the trip will include a visit to Philadelphia, a city whose “importance and central location in the colonies made it a natural center for America’s revolutionaries.”  (Sounds interesting.)  In other words, a city known as the Birthplace of American Democracy.

Which arguably makes it “the sweetest place on earth.”  But just to make sure, I’ll check out Hershey, home of the “well-known Hershey Bar and Hershey’s Kisses.”

And maybe do some sampling of my own.  (It’s nice being “65 as the new 35.”)


Christie Brinkley: Still Stunning in a Swimsuit at 60!

What was that about the “sweetest place on earth?” 

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The upper image is courtesy of Valley Forge – Wikipedia, the free encyclopedia.

The image of Philadelphia is courtesy of Wikipedia.  The caption:  “8th and Market Street, showing the Strawbridge and Clothier department store, [in the] 1910s.”

Re:  The places “we” will visit on the upcoming road trip.  See also Liberty Bell – Wikipedia, and Hershey, Pennsylvania – Wikipedia.  

Re: Doers and complainers.  The “Christadelphian” cited Justice Oliver Wendell Holmes, Jr., as saying, “The human race is divided into two classes – those who go ahead and do something, and those who sit still and inquire” – or complain – “Why wasn’t it done the other way?”  For more posts on the topic, just Google “doers and complainers.”

Re: The “Rabbit” series.  Those are Updike’s “novels Rabbit, Run; Rabbit Redux; Rabbit Is Rich; Rabbit at Rest; and the novella Rabbit Remembered.”

The lower image is courtesy of People magazine,,,20780764,00.html.  I included the image in On RABBIT – and “60 is the new 30” – (Part II), with the caption:  “A good argument for ’60 is the new 30…’”